# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0057
# Permalink to this reading: https://leibnizlegible.com/page/779341856:0057?run=74
# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 13, page id 779341856:0057
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=57
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000057.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 66 lines, status machine
# Lines: 66 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

rebus
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sed pe
2 relal
quoqu
Si
in hoc
ipsa
poctib
ipit
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a illiu
xictit
BCM
Crem
quo
(It I1
nOta
Duta
Funt
det
iend,
eit450
CCd
inis
du
sunt
h0.
esser
113.
caA
.dEO) 
tam evidentia lunc, uc hociplo videar asere im-
prudenter, dum olcendere conor: et merito
centuit Conpreratio lX. generalis Socieracis
SLSL), non videri docendum propolitionem
hanc. Relatio similirudinis, paternitaiis esc.
non est formaliter in rebus, aut in suo funda-
ie
mento. Sed est aliquid rationis, aut mora intel
lectus comparatio. Videlicet distingui ratione,
non est semper idem ac diltingui cognici-
one, opud aristoiclem per def. 4. es Conc. 9.
r vinetur omnis volatioci
eals
0 reduco, ut sit respectus ad intellectum divinum
20. DicoIII. Uud esse formale seu respecti-
vum, non est sola entitas absoluta subjecti, ant
termini.
Dem. T. Ouia lignum vEHC, eE quatenus
lignum, non elt cubicum neque globolums
linea ue linea, non est cuera, homo ut homa
non est Contul, civis, subdicus, excommuni-
catus ec. Deinde quodvis ens pocest habere
intinitos respectus, quos actu non habet:
cum ergo line Formali, nullum habear relpe-
ctum, eo quod esse formale, et respectivum.
idem Cignificent; pacet non esse idem, encita-
cem lubiceti absoluram, e esse ejus formale.
Sed quid haereo hic: nonne in terminis ipsis
nocum est, aliud esse maceriale, aliud for-
ta1C0
2L. Debdni2. Quet eiu eto iccio 1o
lati non sic etiam enciras absolura cermini, quod
quidam