# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0062 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0062?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 18, page id 779341856:0062 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=62 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000062.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.86 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 48 B 638(0) des 2d 2iud, non autem vere le haberet Peyt ( albeco non esser encitas phylica, led mere con- cepra, paries albus non essec phylice albus, sed mere concepte albus; hoc autem repuonat con- sIus. P. e 2. C evidenci veritati. 27. Dicoyrimo. Formale relati non est merus conceptusentitatis. Dem. Sic enim relatum non esset in rebus, contra Concl. praecedentem. Deinde quia conce- prus enticacis est aliquid ablolutum; ut vulgo supponitur, relatum foret concretum absolu. tum, cunt supponatur esse relacirum. Praeterea relario esset fictirium quid, et chrmaricum: nec dici posset cujusmodi conceptus ille foret; verusne an falsus, apprehensionis, an judicii _C. Intinica hic aroumenta le offerunt, sed nolohae. vevitat relatiom rere in re maniteltavisentur isse reflexiva 28. Dieo 8tavo. Formale relati non est mera apcirudo. fundans conceptum: talis vid. Quae non. ivera encisipce nelatione 1 dae ea la dcur nial Dem. Cum enim concepcibilitas rei sic veri- eas rei transcendentalis, et mecaphiylica pro- prietas, dc pallio entis, tam repuonat esse quid. apcum concipi, et non esse ens, quam esse ani- mal quoddam risibile, et non esse hominem; planum aliquid habere tres angulos, aequales duobus rectis, e illud esse quadratum eEc. ergo illa ipla specialis apcicudo. qua possic ensrelatum sic vere concipi, a polleriori eridenter concludit. ese ibidem specialem encicarem. Finc 19. Dico