# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0065
# Permalink to this reading: https://leibnizlegible.com/page/779341856:0065?run=74
# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 21, page id 779341856:0065
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=65
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000065.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 61 lines, status machine
# Lines: 61 recognised, mean confidence 0.78
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

eAa.
ETIIa
tu4.
eMS
MI.
CUa
Ces
e e
nist
UMI
Cm
1Mi
ni
10d
112
ilrit
ese
M.
15
10.
UC
ei
e
B
1
e 9
60 (0)6e
modalitas non efficirur creacivé, neque postibile
ell,ur sic tiac; sed resultar rancum per policio-
nem cermini, qui caula relultantia provcecea di-
citur. leaque encitas ipsa solum existie per resul-
cancism: hoc est, poliro termino conlurgit veri-
tas objectiva in re, quae prius non erac; quae
veriras ele queedam modalicas, aut hanc suppo-
nic pocius. Nimirum dum sic ordine literas
scribendo, extribentur syllabae, voces, membra,
oracio; hoc relulcare appellamus; quiterminus,
cibi non placet, meliorem reperias licor, quo
explices illam veriratem objectivum, quam fieri
iplis oculis vides, etsi nullus intluxus se caula,
praecer Puxum ateamenti, qui ec ipse est calis mo-
dalieas.
32. Ouid isicur hic maner obscuri: Ne-
queopponas: quodlibetens vel esse crearum vel
increarum; concedo enim; sed jam dixi, mo-
dosiilos non esse encin, sed encitares, quae neu-
erius cxpaces suns; possune ramen adhaerere tum
increato enci, quam creato. Denique ul penin
cissime oltendam, quid sic noltra enciras resve.
  d
etiva, dico: esse solum, es omne obicetum For-
male judicii intellectualis: Nlimirum omnis im
tellectio est essentialicer e formalisstime exprectio
veri; ita, uc inter aetum e objectum sic essen-
tialis connexio. leaque ut mera apprehensio
aetinsic meram ex solam veritatem obiecti abs0.
locam, quam spiricuali imagine depinsic in in-
cellectu, lic aetus judicativus, ve calis est (nam.
omine judicium simul est axpechentirum) ut
est veritas B 3 alius enuncaio
rationis