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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 24, page id 779341856:0068
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 38 lines, status machine
# Lines: 38 recognised, mean confidence 0.86
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24.
C
C3
(0
10
encitas modalis ex respectiva, uti seltro essentiali-
rer ee necellario est alicujus sedentis. Encia
vero absolura, cujulmodi lupponimustancisper
esse albedinem, simplicicer quidem seporari pol.
lunt. led non naturalicer; neque enim albedo à
Pariece nacuralicer, separata e leortim, existere
pocelt. Ondenecessacio hicreltat indasandum,
quidterminus naturaliser honiticet.
377. Desn. V. Placuralicer ieaquehE, quod
secundum nacuram AC S nacura vero ex Arilto
cele eAt. Principium, vel causa motus es quieris
ejus, in quo illud principium est, primo per se eo
non per accidens. Ita grariras elt nacura mociis
o 
in lapide deorlum, quia ineltlapidiper le, ex est
caula, cur lapis moveatur deorlum; contravero
impetus impressus globo cormencario. Purlum
explolo, non eltnatura globisic mori; quianon
eAtper se. e primo, in illo 8l0bo; sed per ac.
cidens, cum possit non esse. Simmiliter princi
rium, dc pocencia incelligendi, ac volendi, in
homine, Angelo, Deo, eltnacura talium enrium
quia per sereperiuntur in illis.
38. Desm. YI TIinc pacet duplicem con-
cipi nacuram in rebus, aliam realicer diltinctam
2 rebus, quarum lunc, nei est gravitas respectu
lapidis, calor respectu ionis, quae quidem sic
esse diltincta hic supponimus: aliam ecalicer in-
distinctam, quale est principium intellisendi, aue
volendi, in Deo. Angelis eTc.
39. Defin. VII. Cumieitur, in eadem re,
posincesse pluresnaturae, hieri porest, ue quid.
BIaM.