# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0069 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0069?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 25, page id 779341856:0069 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=69 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000069.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 59 lines, status machine # Lines: 59 recognised, mean confidence 0.81 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ipol. quod rilton E est vero BOA 2C. inci it sIC in aUI 16 1 aM es 1. ad 5) 0(e eo e a. - 25 piam alicui rei six nacucale respretuunius narurx, uo limeda ut o ectinon relpectu alerus. Sic anima rationalis nacura est, esse uhieam corpori humano, et ha- Bere essencialem porentiam, ut sic uniaeur; unde simpliciter loquendo. et respectu hujus poten- tiae non porelt naturalitet exiltere extra corpua u Accamen ejusdem anima alia quoque natura est, posse incelligere etiam independenter à Penlu, si 2 corpore soluta lic; respectuque hujus posterio- rispraecise, et priore non altenta, porest natu- raliter exiltere extra corpus; quis eatenus nacura- licer operaripotelt. 40. Desin. VIIL. Ex dictis sequitur, enti- tates modales propriissime esse in subjcetis; es ideo esse Formas, cum simpliciter non lint partes componentes illarum rerum, quibus insune, nec praedicari de illis in recto postint, (quis enim dicae Perrus est sessio, lapis est motus (c.) et Peorsim ab illis nullo nodo esse possint: e de his PhiloCophus principalicer, ab (que dubio, 10. curus est. Sequicur camen etiam, albedinem esse formam parietis; quia ee hujus non estDars, ee absque eo laltem naturalirer esse neguit. Se. quicur certio, animam eationalem quoglie esse for- mam corporis humani, quia etiam ipta hujus non eltpars, etli pars sic hominis; ex seorsim abivso, aliquio relrectu nacuraliter exictere ne. quic. Ohi indirecte etiam illud adverte, sicut al. Dedo aliter est in albo, ut albo, alicer in albo, quors album; nam in albo, ut alho est pars in coro; in alo, quod album. est ur sprmz in subje. si at alaquorespecta iqio duci inlitat, de quovis dici poterit quod elo: paturaliter sevisim existere nequeat