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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 33, page id 779341856:0077
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 do (0)g
Posu
R3 NC
53
aui vircurem intelligendi: ergo porentia incelli
rendi est veritas cerra in Anselo. Sed haecve-
ricasron eRanselo contingens: alias pollerheris
ue non esset incellectivus: Sed non poceltheri.
uenon (c incellectivus; quia eunc non esset An-
velus: ergo est ei necessaria alic essentialis. Deinde
per eandem pocencium non poreltnon reterri ad
objeetum incelligibile, ut pocens illudintellice.
re; nam intelligere est aliquidincelligere; et li
nihil essee incellixibile, nihil esser incellectirum.
Idem de voluntare.
ima non niji respictu
59. Dico 2do. Flujusmodi potentia in Ancelo
suni distincta.
hoc inl probat,
Dem. Quia disputant Philolophi, an porsi.
bile sic quoddam incellisens, quodnon (IEvolens:
live incellectirum ex nen volicirum: ergo lup-
e
Bonunt, illas virrures esse diverlas; alioquinta-
eua esset quaeltio, ee similistruic: An possit esse
aliquis homo, qui non su animal rationale; I-
cucenim animal racionale est idem, quod homo.
sic idem esset, posse incelligere, et posse
velle; vel, si ica idem non lune, dittin-
eta TunE.
Dem. 2d0. Ouia potentia intellectiva prioe
cl, et praecedic in operando, volicivam; haec
caeca elt, illa tacem praefort; haec libera ct, de
cerminans se iplam, illa necessaria est, et decer
minacur, vel ab objecto, vel a voluneare, ec
quae et similia plurima nihil sienifICarenE,
nec vera essene, si non esset inter ilta di
cinctio. Pa Der ominationes essen
tiples, non sunt enti diversa, Dem-
et in eerento mavima eapacita
operimetromet, et nniformitas
Fo1.
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