# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0103 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0103?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 59, page id 779341856:0103 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=103 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000103.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine # Lines: 60 recognised, mean confidence 0.77 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 115, est 10d Un N: M. 10 ni 21 On. IA. 45P. et po elt. d3 et: 10. ve 0l. 10. 1d nUt UI Ile a ps 20d do EI. Duae sit definitio Entis, sive quod Ljus praedicatum genericum, es p quodnum differentiale. suflict Eviquid cogstabili est, nemuidistia 18). falu Orcumtenrus haec definirio: Ct Ens est aliquid aptum existere ve quidquid cosicabile est, quod sic aprum exiltere, illud vocariens. Ideo quidpiam cogitabile; est pe- nus: nam perrespeetum ad incellectum, can- quam unum eundemque in specie cerminum. per quem dicitur quidpiam cositabile, vel in. celligibile, univoce conveniune, quacunque menci objici ponune; quamvis aliquod cum verirate, es aliquod cum Fallirace objici Docelt, et ideo aliquod elt ens ve- rum, aliquod Fassum. ur intra patebie. Reli- gua, aprum existere dillerenciam inclicane, qua verum ens a Fallo distinguitur. Nam Falsum. non elt apcum exittere. 208. Finsverum diltinguitur in crearum ec int- creatum: verumque enim horum porell existere Sed diversimode prorsus. Nam porenria existen- di, in Deo nunquam elt meer porentia, ita ut Pollic aliquondo essenon aetunta: Cum Doren- eiz existendi, in Deo, lic ipla existentio, ipla aetualicas, ipsa necessiras existendi, ipsa ReFer- nitas aetualis; ipsa ellentia, ipsrorigo ec om- nis possibilis existentix creacae: cum exictentia creata sit cuicunque creaturae, continsens, ee eidem accidar. Idcoque sic DoMibilitas Tan. tum