# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0104 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0104?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 60, page id 779341856:0104 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=104 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000104.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 46 lines, status machine # Lines: 46 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. do (38(0)8 a cum existendi, porens suo actu vocare; eo quod nulla peressentiam scaeterna, led libere a Deo procedat. 209. Inde zenus, Deo e cresturx univoce conveniens, est Ensverum; differentia consti. curiva Dei est asoiras, vel necessitas existendi, quae sine dubio est policiva perfectio, imo ceu indivisibilis oceanus, omnem perfectionem eminenter comprehendens: Guxe in Deocon. nar mena Sticuic speciem. Sed subjicibilem rancum. Ni. mirum haec differentia omni, uc sic dicam, Deo, Toli, e semper, primo competit, per quam primo e infinicé, ab omni ente creato dif. fert. Ab hac e prottuie infinitudo perfectio. num omnium, simpliciter simplicium, quae elt proprieras Dei, Coli Deo competens: quam e Deus alienare non Dotelt, eL CrCatuTA COn. cedere. 220. Neque dicas, infinitudinem aliquam creacam posse poni extra Deum, aut accidenta. lem; Ech Cubstantialis ee increaca not portu: nam hoc idem est acli dicerem, pitibilicatem humanam non posse quidem competerebruto, posse tamen aliquam brucaleur; quod nihil est aliud, quam illusio. Nam ideo rilibilicas est propriecastancum hominis, quia ei soli compe. eic, de iptinieudo idecs est proprieras Dei, quia hac evne 2x ab nullae competie creaturx. Beinde infinitudo accidencis lupponie intinicudinem subjecti. c. 8. intini- 50 IM Alia dens deo Ded ed CUM CeA