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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 68, page id 779341856:0112
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=112
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000112.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine
# Lines: 34 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

e (0
odu
etum tantum, cacenus cancum eltverum; qua
cenus idem respicit voluncatem cancum, catenus
eltrantum bonum; quatenus aliud quodvisne-
eatire sive disgrecacire, et quali cum inimicicia
de incombinabilicer respicie, earenus est unum
tancum. ee simul sunc eria respectire. vide supra
num. 7.  seg4.
125. Per nostrum conceptum non fic distin-
etio incer gradus Mecaphysicos, nec univertale.
Imprimis enim active quidem distinguie; quate-
nus distincta invenie, exprimie, enunciat, prae-
Scindic, cognoscit unum, altero non cognito:
coenolcere aurem est quoddam vitaliter agere:
non aurem Facir, esse distincta, quae calia non
crant; Sicuc nec Facie vera s vel bona. Imo
incellectus non aliter asic, quam verum expri-
mendo: Si erso exprimendo tacerer plura, quee
non luncplura exprimerer difformiter expressio.
ni divina. Deus enim intellisendo non alicee
exprimie res, quam uclune, ersotaceret ens Fal-
Cum juxta dicta. num. T15.
126. Deinde non Facit dictinctionem Forma-
licer. ec in genere coulae formalis: quia hoc
modo non aliud concrecum consticuie, quam
coenitum, licur visio visum: cognicum autem
non estidem, quod diltinctum. Nempe quod
Formaliter Facit ex cousat distinetum, est distin-
etio ipla. sive unitas objectiva; icut veritas ta-
cieverum; bonitas bonum. Sed noltra cognicio
non estproprieraseneis, non est ejus passio, non
elt distinctio, non elt unitas ejus, non est diver-
(I