# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0113
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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 69, page id 779341856:0113
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=113
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000113.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine
# Lines: 56 recognised, mean confidence 0.77
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

qu
tenus
I8AB
ICiud
IMut
(Api
Jistin
ersalea
qu di6.
ped
nico:
Gele:
AOH
Ime
expes
2.
relsib
1
FOrm
ii
sivet
s
3 (O)E
e
on
Titas; Ted eancum est ejus cognitio: ergo non
Facie Formalicer esse unum, aut verum, auc di-
llinetum, auc diverlum; sed cancum Formalicee
caular concrerum cornirum juxta dicta nums
T2D.
727. Similiter quia conceptus nocter non eAt
unitas univerlalis objecti, non potestcautare For
maliter concrerum, univer (ale: nam s coenicio
noctra non Cacit Formaliter concrerum individur-
de absolucum, sur respectirum, praeterquam
hoc, quod per iplam quidpiam sic cognicum s
quomodo quaelo per iplam formalicer causabitue
concrerum. Universale; cum coenitio aque p2-
rum sic unitas univerlalis, ac individualis, vel alia
quaevis.
128. Nec dicas, ita cognolci individua, ue
e
non reluceane singularieaces. Pam quid estre-
ducere, quam cognolci: Dicis ergo non relu-
cere sinsularirates, hoc est, non coenolci, non
exprimi; sed eancum exprimi unitacem illarum:
erso in illis reverir unitatem, quam exprimie.
jam prius in illis, e ab illis distinctam; cum
oltendinon pollic, quomodo per cognitionem.
distineta ee una hiat, ex cognitio non faciar nisi
coenicum. Picur non Caric verum, et bonum;
ec ideo non nisi hanc distinctionem inducere
pollic, quae est inter cognieum. es non coeni.
cum inter praecilum ec non praecilum.
es
29