# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0114 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0114?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 70, page id 779341856:0114 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=114 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000114.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 42 lines, status machine # Lines: 42 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. a 8 (0)8o T29. Dicis in rebus cancum esse unitarem similicudinariam. Sedneseisquiddicas. Nam Si Cimilicudo vera est, unitas etiam vera est. Nam ue quaepiam sincsimilia; requirieur noncancum, ve sinc plura, ee diltincta, aeque diverla quo- dam modo. sed etiam, uc eadem sincunum, in aliquo, vel in pluribus: nam similia sant, quo- rum qualicas sive substancialis, sive acciden. id t azibu 1 Falis) est ua l’acec hoc cercissime in divinis. NTam nacura paeris, es nacura silii non luncsimi. les, quia non luncplures; led est omnino una e eadem: pacer camen ec filius sunt similes, quia lune plures ipsi, e diveri in personalitari- Dus; in nacura vero prorsus unum unt: erzo plura entia, quacenus lune re ipla Cimilia, catenus sune unum quic, es unitatem ha- bent. in divinis est hnum individuum 25 al et quodnon estn ereatn 230. AlII dicune, diltinctionem pertectio Za in num non esse, nisi per connocata divecla; licue et unicatem; per respectum ad cognitionem, et limilia connocata. Sed relpondeo, relatio- nem illam ad connocata esse in rebus, et ideo Talcem uniracem respectiram; et distinctionem respectivam, Paceris, esse in rebus; maximé, (I illa connetata sine effectus lui objecti; cunc enim oltendune diltinctionem pocenciarum, in iploquoque subiccto, uc diccum eAt numm. 172. Similicudo porro connocatorum includic, juxta diecanum. 129. unieatem non fictam, nec solum coenicam, aur conceptam. Sed veram. Veni- que conceprus aetualis non Facit aliam vel unica. rem,