# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0149 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0149?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 105, page id 779341856:0149 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=149 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000149.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 47 lines, status machine # Lines: 47 recognised, mean confidence 0.80 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. d je 31 DA 3 1 1o x (0)80 105 decerminat; sed aliunde determinatur. Ouod aurem voluntas ur libera, sic porencis decermi- nacira lui ipsius, ica ut decerminarione luimee tinc sibi ex aetio lua e paltio, non Polum ips+ Phrali quoridiana Facentur omnes ex lcripro, e voce; prout nihil Frequencius euditur, quam Porte, velle, debere, hominem sele decermina. re in cerris casibus, Ped eriam S. Phomas expres- SeD. 7. 9. 79. A. 3. 245. docer, dicens: volun. tas se ipsam movet. Nimirum haecellvierus, et Pocencia poreltatira ac dominativa, quam in vo- luntate, cognicione indifterente instruetâ, omnes enolcunt. 187. Demonstratur icaque propolicio non Tolum ex nacurali quadam contessione, quam ipla recta rario, es experientia extorquee. sed etiom ex eo, quod afterri non possit calus in op- Poluum. Flinc solius voluntotis aetus ponunt esse immediare et Formalirer liberi; cujus loliua est illa pocentia porectarira. Unde etium ipla voluntas, dum carut cognitione indifferente, hoc est, dum cognoleit objectum vel Polum ut bo. num. vel solum utmolum, non aeic libere, sed necessario: quia runc non movetur a Ccipsa, sed lgaq v Melloru e m acoenicione, lolum unam in paccem, irahiente Ac proprerea actus primo primi necessarii Punt. quia indeliberati; affectus boni vel mali, ab Angelis immisti, necessarii; inclinationes in res Dias2 Deo impressae, quas gratias praevenientes vocane, necellaria lunt, non liberae; _ dicun- curtieri in nobis sine nobis, Tubintellige, libere jo Dens nunquam dibere agen iberum est spontancum deliberatu sia cam intelledtuagentis