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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 107, page id 779341856:0151
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o
. eC
L
ee in optacissimam concordium; summo cum
luce, redurimus; sed haec obiter.
189. Si dicas: Idem secundum idem nequie
esse dererminans e dererminatum, duens e
patiens, prius e polerius: erso ver eandem
vircutem ex pocenciam non porekt lupposirum
movere se iplum; nam quidquid movetur, ab
alio movetur. _. hoc axioma, gnidquid move-
cur ec. Arictoreles incellisic de mocibus praedi-
eamentalibus corporum, de quibus lupranum.
170.  Segq. Dein, omnes agnoscunt volun.
tacem moveri a se ipsa, adeoque ab omnibus so-
lucionem exigere postum. Praeterea R in DO.
tentiâ lui poceltaciri homo sit specialiter Deo
similis, mirum viderinon debet, sguidibipro
De inettabile occuerae, denique si lenlus luc de
maceriali, quod lecundum idem subjectum non
Doltirasere ex pati. per aliquam formam can-
dem, tallum els; alioquin nullum daretur sob.
jectum, immanenter aetirum: RC per ambula-
cionemidem moverur eemovet. Si aurem sen-
sus sc de Formali, quasi ipla potentia decermi-
naciva subjecti voliciri hac dererminans et deter-
minata, agens s patiens, etc. negandum est
supolicum, quodipsa pocentia hac decerminans
e decerminata, agens ex patiens, ex sicue ambu-
lacio non est ambulans, alhedo non cst alba. jux-
ea dieta num. 146. es maxime 150. Sicut ergo
corpus movetur ab alio corpore per conractum,
ita volens per pocentiam iltam, tanquam per quen-
dum relacionis terminum, moveur inle, e ale.
. III.