# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0152 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0152?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 108, page id 779341856:0152 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=152 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000152.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Tlverius comparatur Substantia spiritualis cum corporea. 290. Satis persreximus, Spiritum a corpore Spectabilissime differre per porentias, e aetus mencis: Duxritur tamen ulterius, an licutcor. pusper se impenetrabiliter exittens, e extense, uc Sicransibile e caetirum impulsivumque alce. rius, camen praeternaturalicer porest penetrabi- liter e inextense existere, ut in Fucharistia Dacets ita spiriens praternaruraliter poltu set cere impenetrabilem, excentum cansibilem, et tactirum: Quod cum tacere posse, videtur ex eo consequi, quod polt non tancum le e alium Epiritum, sed etiam corpus loco movere. quod absque contactu et impulsu videtur non osse. Hac Honitabrius putab giritum ratiralitor facere penetrabilemum agita disus 192. Ad excensionem quidem quod attinet. non eltens, sed enciras lolum ex modalitas en- eis, quam proinde sine substancia seortim exi Aere implicat. Nec fingas extensionem im mensam, cui DETIS commensus qualisuC, nam illa oracis concessa, cum foret perfectio quaedam DEL. Pocius essec in DEO, quam DEOS in ipsa; icur sapientia ex pocentia luncin DEO. nOn DEIIS in iplis. Deinde illud ipsum elt, quod quaeritur: an aliqua excensio spirirualis in pirieu admierenda (Ir, cum de corporeo cantum Ergo implicat vacuum nobis DuS (US et t et Y e d ut