# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0153
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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 109, page id 779341856:0153
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=153
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine
# Lines: 52 recognised, mean confidence 0.79
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

testi
e al
etta
set
bilet
videlt
set
Ovetbi
AE
m
eris
i12SB
Mb
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1
1et
s
ul
 (O) si
on
nobisconster: quae consistit in eo, quod parces
corporis sele excludant mutuo, et totum COr-
pus in loneum, lacum, et protindum exten-
danc; unde sparium locale resuleat, quo corpus
unum sua superficie, actactire concinet; _
continetur ab alia; cujusmodi sparium paret, nom
posse conoruere spiritui, et alrerius experientium
hrabemus nullam.
192. Cum ergo aftirmanti incumbat pro.
bario, Ei quis eale spiricuale et angelicun Epa-
eium adltruie, ipsius est eale oltendere. PrX-
cerea hujusmodi exrensio, qua spiritus exten-
Tus esset, utique esset pradicabile spiricus, et de
Spiritu. vel ergo esset genericum, vel speciti-
cum, vel proprium, vel accidens. Nonpotest
esse genericum, quix sic univoce conveniret cum
extentione corporis, quod resulcat ex parribus.
et per conractum superficierum, ut dictume
numero praecedente; Ipirirus aurem partium ex-
pers, e tansibilis non est: Non specificum.
quia perfectio specifice consticurira spiricuis, est
vira inrellectvalis, jaxta num. 190. Nonetium
proprium aut continsens esse potelt: quiapro.
prietas, e accidens, sunt quidam effectus diste-
renciae specifica, habenque cum ea aliqualem
limilicudinem, congruenciam, connexionem.
proportionem; licur gdmiracivitas est modus
quidam, congrvens incellectui humano, non
bruto; mensurabilitas est consequens extensio.
nem corpoream, in lonsum, lacum e protun
dum. danicas est accidens animalis, non An.
eli