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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 138, page id 779341856:0182
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=182
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000182.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine
# Lines: 35 recognised, mean confidence 0.88
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

eu3
c
6∞(O) ces
memoriarerum cognirarum: etli nihil sint aliud.
quam hourae cerchroimpressae, quales fereim-
primuntur cerae, insculpuntur plumbo, inscri-
buneur charcae; lune vircuales rerum similitu
dines: lune concaulae incellectionum: sune
vircutes e proximae pocentix animae, 2b ea
realicer diltinetae, juxta mentem S. Phome:
tune Coecies incellectuales, quia ad incellectum
subordinaea lunt: denique sune qualicas Fa-
cilicaciva, sive habicus animae, ue incelle.
etiva.
236. AE quivoce proinde e erronee fingun-
cur, in animâ unita, species aliae virtuales,
quae lint entia absolutas tum propter caulas
dictas num. 228. tum quia essene inutiles: eo
quod nihil possene praeltare, nili quod simul a
Drius jara praestant praedictae Formae modales.
on enim porek anima inchoare aliquam ob.
jecti cognicionem, ad quam non determinator-
eanum sic instructum phaneasmacibus. Dum
vero anima separatur à corpore, determinatur
anima ad cognolcenda objecta omnia, cenviter
lalcem, quae semel in Cacu hujus vitae cognove.
rac; quama eriam cornitionem deincepsrecinet,
es ulurpat eo modo, quo diximus de Angelis.
NuM. 2,2.9.
237. Reluleane deinde identidem moriones
volunentis, vel prolecutivae, vel averlacirae,
respectu hujusmodi objectorum; quibus havit
duoie anima Facilitacur, inclinaturque ad pro-
lecutiones, ret aversiones, magis viraces e
expres.