# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0222 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0222?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 178, page id 779341856:0222 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=222 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000222.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. qu u ∞ (0)e communiter dicune aetiones lensuum uniri, in homine, animae racionali. et Phancalmaca de- purari, spiricualizari, ec. Ouod non habet cum sensum; quasi fsura iplae corporex infi- sanrur, auc reipsa uniantur spiricui, qui ingens error esset. 299. Sed Phralis ilta lignisicat, quod sen- Tensacio determinet incellectum, ad cognitio- nem mentalem, senlacioni analogam, ut laepe diximus: sicur etiam, quod parcim mocio ap. pecitiis, parim incellectio. Sc excitata, deter- minet voluneacem, ad affectus voluntacivos, circa bonum et malum, cum analogia ad ap. Detitum. Sicut per Num. 294. Sensus se ha- bet active ee passire, ica incellectus in hominus pacirur incellectionem sensarionis, e active de- terminat voluneatem, ad affectus. B siCuE po. cencia appecicira Tolum patitur mocum prosecu- tivum ec averlacirum, ica voluncas quatenus analogizac cum appeticu, tolum patitur atte. etus quoldam invice, e Caepe relvetando, ue S. Paulus Faretur ee querieur: e hec est pocencia patiendi. secundum quam spiritus corquentur in inferno, es oblectantur in Cclo. 300. Accamen voluntas non Polum passive Pe hatiet, uei appecicus, in quo est ingens diffe. rencia. Ced etiam active, quarenus asit liberé dum seleipsa determinat: quam pocenciam jux ea Tridentinum utique exercet in aetibus me- ritoriis: licur pastiram in lusgeltionibus Dia. bolicis,