# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0269
# Permalink to this reading: https://leibnizlegible.com/page/779341856:0269?run=74
# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 225, page id 779341856:0269
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=269
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000269.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 64 lines, status machine
# Lines: 64 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

oticis
961
idem
sub.
eque
UXId
uod
sere
Um
id
12M
se.
IM.
DtUS
Vo.
buS
eis:
IId
P0.
AC.
1a1d
II.
S elt
im
B
Ub
COn
siD
0(O
de
n
Eat 
BENED. Prudenter tamen loquimur cum
multis, sentimus cum paucis. 1 L AMI. Imo
etiam Caepe valde imprudenter; maxime ubi in
tali loguendi modo haerelis laribulum habet, et
experimur ipso facto contrarium. videmus
enim quotidie nullum corpus alicer, quam per
contactum impulsirum moveri experimue
etiam in nobis, nos movere membra corporis
nostri volendo. BENED. Verum est, tum
moveo pennam scripeoriam, cum impulsivé
canso: moveo autem disitos meos, dum volo;
oculos, dum volo: linguam, dum volo: Sed
ubi in eo haeresis latec; si dixero animam posse
suum corpus impellere: LAMI. Mirum est
quod hoc incerroces. Nonne tacendum est
Benediete, pocenciom cangendi, ex impellendi
esse propriam corpori: certe non dices, natura-
licer esse contingens corpori, posse impenerrabili.
cer aliud corpus impellere sive impulsive ton-
sere; Non est ergo quinto modo praedicabile
de corpore: ergo alio modo vel ut generieum
quid, vel ni specificum, vel ut differenciale; vel
taltem, uc Proprium; e ideo eadem potencia
vel est intra esseneiam corporis, vel essencialiter
ac indispenlabilicer Auens ab ea. Non erit au-
cem cancum generica perfectio corporis, quia
nemo dicec eriam spiritum esse connaturalicer
impenerrabilem. Sic enim eriam eadem anima
nostra uum corpus _ DEVS torum mundum
corporeum a loco luo excluderer: ergo erit
disterencialis auc propria, quae convenit omni ee
Tolio