# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0288 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0288?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 244, page id 779341856:0288 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=288 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000288.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.87 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 2. 4. 4 ud s 5. C0 des ta e increata: in eadem determinatione Tui ipsiuS est lica libertas. Dei. Neceltario amac Deus scipsum, e quidquid extra illum can- tum est bonum. Necectario odic, quod tan- cum est malum, pecearum: Fxiltentia crcaca, quianon estita bona, uc non aliquam eriam mali- tiam contineat, ideo non deterinat DPUNI, sed se ipse decerminae ad creandum. et sic libere CrENE. CFFAND. Duidam per contingen. tiam creaturae, actum Dei liberum explicane, quod sic volitio creandi possit esse et non el. Le. LAML. Nelcio un quid ineptius dici pos. TIc: nam quacuor requilica habere dehec hic actus; quandam aeternieatem, et imnucabili- tatem. concingenciam tamen etiam aliquam, vicalicacem, ac denique libercatem. Aternus essenon pocest per contingentiam objecti, vc ta- cile omnes concedent. neque concinsenciam qui dem inde haber; quia alios incelleetio quoque Dei, qua cognolcit existentiam munci, esset concingens: cur enim continsentiam refunder rec mundi existentia in actum voluntaris, et non in actum intellectus? Deinde a contrario actus, quo libere amo Deum, eset necessarius e non continzens, quia esset circa objectum necel larium, e non concingens. Videlne Cleander in hrisce dilparicarem: CLF AND. Nullam pla- ne. L. AM. Ouomodo aurem a concingentis mundi existentis aetus Dei poceit esse vitalis, cum viralis aetus sic immanens, e incrinsecus (ub.