# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0289
# Permalink to this reading: https://leibnizlegible.com/page/779341856:0289?run=74
# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 245, page id 779341856:0289
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=289
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000289.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 64 lines, status machine
# Lines: 64 recognised, mean confidence 0.79
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

1a6
A.
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ide.
nOn
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ecet
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entia
1a l155
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(0)
18
247
subjecto, per cum vivenci, mundus vero (IC ex-
era Deum: Denique libertas quomodo a con-
cingencia mundi retundetur in actum Dei, cum
aliud plane sic concinsencia, aliud libertas: Nam
detus voluntacis indeliberatus e primo primus
concingens est. ee quinci Praedicabilis: an ideo
liber ribi videtur Cleander 3 CL FAND. Mi
nime sencium: L. AMI. Videlne ergo, quam
haec incer le plane non conpruane ? led cantum
ex sciencix egeltate aeque inopia dicantur.
CF. F AND. Ilincplecique tacentur, aetum Dei
liberum explicacu impossibilem esse. LAMI.
Sedicta contessio in opprobrium cedie Christia-
nae Theologia. e in favorem haereticorum:
qui ex ipsi propterca (tamecsi per malam con-
lcienciam; Dcum liberum esse negane, quod
quomodo calis su concipere et explicare non
POssInE: CLF AND. Ouomodo cu aurem
quacuor illa requisita demonstras: videris enim
eodem in locohaerere: L AMI. CdRendo lingu-
la Pone. Immocabilis est aetus Dei liber, et
xecernus, quia aetio illa est potencia volendi de-
terminata: quatenus ergo est pocencia, eRip.
Ca Deivoluncas, imo iple Dcus realiter, utique
aecerna, ergo necestario immucabilis. C On-
cingens tamen quosd determinacionem, quae fc
pocellacive ab iplo Deo: creo qua decerminata,
poruic non esse. vides concingenciam? imd e
qua sic decerminata est immucabilis, quia non
pocest corrisi vel dimiti, uc alia luccedat;
23
cum