# Leibniz Legible — https://leibnizlegible.com
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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 293, page id 779341856:0337
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=337
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000337.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 56 lines, status machine
# Lines: 56 recognised, mean confidence 0.81
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

15
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97
e Rguram eandem; specie scilicet eandem, non
numero. Sed quid spectar appecirus corporum
ille, quo unum expecit occuparelocum alcerius ?
DIES XXVIII.
Eriusquam respondeam ad quaectionem heri
propolitam, noca ex dietis incerim sequi, quam
ohrmarica lic Forma absolura. Sicue enim cOr-
dus substancialiter ex essentialiter est excensum
e impenerrabile, quae ei conveniune omni, Toli
et semper; alterum uc differentia, alcerum ve
propeiecas; ita (piricui convenie naturaliter.
essencialirer, ex lubstantialiter, penerrabilicas &
inextensio: cum ergo forma absolura lic con-
naturaliter penerratira corporis; live materia
luae, erie illa forma spiriciis. Puper autem
dic 9. es 10. Oltensum quoque elt, esse corpus:
ereo eric eadem Spiricus simul ex corpus. Spiri-
cus corporeus, et corpus spiriruale, quod els
chymaericum.
DIES XXIX.
ltem non pocest esse eectus sine causa, pro-
prietas sine essentia vel diflerentia: ereo si torma
illa elt naturalicer ex per se penetrabilis et pene-
eratirr, non pocelt esse extenta et spatiola; sed
erie inexcensa ee indivisibilis, carens partibus
excensis; ideoque eric punctum physicum, e
quidem inextensum, sicut anima hominis, e
angelus. Dduomodo ergonnietur materia cor-
porex. Non licur angelus, qui non porectuni.
i: nonsieur anima;
quia hraec unicur per pon
Lemrinm