# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0348 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0348?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 304, page id 779341856:0348 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=348 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000348.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 35 lines, status machine # Lines: 35 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 304 n s cad 0 (O) bene accidentia illa ? ut per ca corpus grave ten- dac deorlum, ac leve sursum e sed hoc Frustra dicis, cum alio modo id feri jam oltenderim, e dicerenon poces, quomodo hujusmodi acci- dencia principiene, illam cendenciam. Nam in quogenere principii, velcausa: Non ut caula efficiens: quia lic caulac corpus impellens. NTon ue caula finalis, aue materialis; quod ipse Faceberis. Non ut caula formalis: quia caula formalis corporis moti proxima quidem est ipla mocio e progressiomodalis; remota vero pal- sio velrecoptio cactuis impullivi: cujusmodi pal. sio, vel ipsa mocio non est accidens ablolurum, sive gravicas aurleritas. DTES ZI Donatur gravitas lapidis exera lapidem. Prit adhuc qualitas cravitariva ex luppolico: quic ersocune morebir deortum: Non aliud; quia nulli intraeret. NNon sciplam; quia non est caula immanenter actira. led morira alcerius. Hon ersocunc eric principium mocus, quodta. men esse debet, si est eadem, quae ante: vel AI non estrale principium exera, non Puic eriom tale intra; quia per unionem sui auc dilunionem, non muratur in essentia. Ouidquid dixeris, Hg. mencum eric, cujus nullum experimentum, nulla elrracio. Nec dicas. animam racionalem sen- cire in corpore, non sentire extra. Nam ani- marationalisnec in corpore quidem lentie pro- prier