# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0410 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0410?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 366, page id 779341856:0410 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=410 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000410.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.88 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 366 608 (0)60 e EE exercere actiones libi specikieas, naturaliter in 2F cali Aacu pocest existere; licur potes anima, cum possit intellisere extra corpus, non ergo eriemiraculum, Formam eam sic exiltere. Dein- de cric adhuc elemencum ignis; quia hoc aliud non est, quam substantia elementalis naturali- ter calida es calefactiva in summo: ergo ut sic corpus elemencale ex phylicum, non opus. habet mareria, a qua nihil habet DIES XZX. Si dicas, Peorlim non esse emanaciram calo- ris eclucis: erso nullius ommino qualicacis erit emanatira, nec operationis ullius porens; quia Si esserullius, esset utique illarum, quae sune ei specificae ergo in illo lacunon est, quod erat. Deinde non eric Pocius Forma ignis, quam forma aquae, aut alia qualiscunque; quia mihilhrabetdis Rinctirum a quavis alia: erso cum lubjecto novo pocerieram conlticuere aquam lapidem, lienum, SEc. Quamionem. Si dieas requirere materiam, VE Ec calefactiva: quaeritur quomodo: Nam A anima humana non requirat corpus; ue sic in- cellectira, eo quod potentiam incellisendinon accipint a corpore, Sed habent eam per se iplam; eriam Forma ionis, s vis caletactira (iE ei lub. Aancialis, dehec eam habere per le iplam, nec Porest accipere a maceria, cum illa non possit da- re, quod non habet. nit