# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0515 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0515?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 471, page id 779341856:0515 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=515 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000515.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine # Lines: 60 recognised, mean confidence 0.83 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. lomine anissit Itiones aIenUS aDeci. pedes ogina. etiaim ellige. 5, ut meré pDe. AO Ore. OGue exeI. : in nem CaF AB liuM niS, MeM Ed 5) 00 COd DIES XITI. es Dixi haec ita heri quoad actus primos, titulo unionis. Unde anima separaca non ita, sed co modo tereincellis ic, gun ingelus. Anselus au- tem objecta quidem sen luum iple urique, ec ne- lius quami anima unira, intellisic; non camen de- pendencer a lentu; quia non sencic, non videt, non audit. Once nec movetur objedlissensuum ad appetentias materiales, nes per has ad affectus Spirituales; licet alioguin effectibus spiricualibus prolecuriris e adverlacivis inime careat. L12. ber le ereo angelus _ anima separata ad obiceta materialia vel ienlialia cognoscenda vel expeten. da; licuc qui videt in tabula vivacistimé depic. tum aliquost convirium regis slveri vel salomo. nis: anima aucem unita habet le ucipse conviear quimense altidec: hic enim reipsa experitur, gu- Aac, videt, audic. quae ibi oblectont; ille mere speculative cognolcit, e abs9; Fruitione oblecta- cur, rerum q; proportionibus lpiricualiter saudet. DIES LIV. Fieri etiam nullo mirsculo vel Dei ordinarione Porest, ut ancelus sentiarsaudiac, videat, corporn- licer oppecar. Nam juxra orchodoxam veritacem elt merus spiritus, nullo modo corporeus; e idem non pocest habere porenciam ulla corporea. Pamech enim ipla actualis aetio sic accidencalis suo libjecto; camen porentia ex virtus activa est subCtanrialis e ellentialis subjecto, e realiter in- diltincta a subjecto, (iC, ut 2b eo separarinon pol. TIF. igieur pocencia corporea non potest esse nili (8 4 COr-