# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0516 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0516?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 472, page id 779341856:0516 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=516 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000516.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 40 lines, status machine # Lines: 40 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 472 e od dCO 60 corporis et corporen; pocencia aurem Epiritua. lis non potestessenisi spiricus et spiricualis. Cum isicur pocencia senciendi sir porentia corporeaet animalis, ilta nulla ratione porelt competere spi. ricui, quia alias spiritus limul esset e corpus. Retio porro non est aliud, quom ipla porentia determinata e aetuata; ubi itaque potentia non elnon pocest esse pocentia decerminara et actua. ca:isicur no pocelt in ancelo esse porencis, viden. di, audiendi, cangendi, vel ullo modo lenciendi, e colequenterneque actiovisira, audiciva, cactiva etc. DIES XV. A que parum heri porect. ut anima bruti, et (I esset subctancia absoluta, intelligat. Lcenim apud Orchodoxos, quibuscum hicago, certum olt ta- dem animam nulla racione esse spiricualem, vel spi- ritum, Led estmere corporea: quam parum au- cem potentia corporea pocelt comperere lpiritui cam parum porentia spiricualis, qualis elt incelle. etira, Pocest congruere Tubltancia COrDOTEK. adeoque nec actio. Neque dicas, brurum vel animam bruti non intelligere proprié per aetio. nem spicicualem, Cedtamen cognoscere coenitio- ne quadam materiali, quae sic media inter spiri- tualem ex corpoream. Sed hoc chrmaericum elt. Nam sicut lubstantia adaequate dividitur in cor. voream e spiricualem, ita ue nulla sic media; ita aetio corporis et spirituis, ut sic adaequare dividicur in corpoream tancum ex spiritua. Jem cantum, ut media esse non postie. Nempe coenicio es aetio vitalis, e ideo essen. eti Vab I