# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0525 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0525?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 481, page id 779341856:0525 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=525 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000525.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 55 lines, status machine # Lines: 55 recognised, mean confidence 0.79 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. iminino cendi Ionen 2nia b0. vita i sib Qua. ectii in se sIC qua 2P. DDea AId1 in nC. quid nON 2at, ndo 5ab Ed id d d a DIES XXV. Corpus Chricti eucharisticum, cum non na: heat partes orgonice extensas ee continuatas non pocest ab obiccto serisibili ullam figuram aut speciem recipere, nec talem propaeare, nec motum appecicirum exorcere, ec idconul. lam actionem oranicam vel animalem exer. cere; aeque ideo existie modo mortuo. Non ereo, inquis, gloriose existic: Relpondeo, havd dubie ad existentiam gloriolam connacuralem SE pertectam, requiritur quoque potencia ex pectica ad actiones corporeas animales e vita- les; exiltir ergo Chriltus plane et perfecte olon riose in ceelo, ubi habet omnes pocentias ex- Dedicas; sed in Fucharictia rantum gloriose secundum quid, quatenus scilicet ecium ibi est immorcalis ee impassibilis, cum carne simuId sanguine, anima ex divinitare, simulque im poceltace habet, se in Catum connacuralem re- Cicuendi. Ergone Christus non habet corpus ibi oroanicum ee humanum: ITabet lane non in aetu perfceto, sed tamen poteltare: habet. que ibi corpus humanum, et corpus suum. sed modo moriuo existens, sed impotens act animaliter operandum, sed tanquam agnum mactacum, occilum, ec tamen virum catenUS, quatenus animae uniTUM 1b