# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0538 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0538?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 494, page id 779341856:0538 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=538 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000538.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 34 lines, status machine # Lines: 34 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 49 6 (0)8 rare quodammodo, ec ad normam rationis di- ricere debeamus. Per beltias inculeatur nobis tora echica; per columbas simplicitas, per ser- Pences prudentia, per Formicas Tolertia, per apes Dolirica, e lic de caeteris; ut nulla siC vireus moralis, cujus regulam non hrabeamus in bectiis; nullum eriam vicium, quod non per caldem dedoceamur: ex nobis ipsis denium Deum auctorem nolrum apprehendere et cognolcere dilcimuso DIES Z. Sana proinde prortus e laudabilis est philo. sophia nostra; conrra quam adveclarii noctri sibi parum perice imaginantur. Pvercic enim hae. reles. e moralia docet, methodoque scienciali directe procedic. AbColuriltae vero quomodo ab haerecicis discerni possine, non video equidem. Dicunc enim communicer, animam bruei ob- jecta senluum coenoleere. e immediare ac eli. citire in mocus appecicivos incluere. Ouiet au- tem quaelo aliud est coenolcere quimcooitare; Tubstancia aucem cognolcirira (sve macerialiter addas, live non, quia hic cerminus nihil signi- Acac) sive cogitatira non nisimens est. Deinde Substancia spiricualis est spiricus, marerialis est corpus: erxo anima brucalis vel erie corpusvel Spiricus. primum philolophiae, alcerum tidei re Puenat. Demum substantia nacuraliter pene. trans corpus lalcem ex metaptiy lica proprierale espirirus. Ergo vel erir spiricus, vel corpus, et e