# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0563 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0563?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 519, page id 779341856:0563 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=563 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000563.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 49 lines, status machine # Lines: 49 recognised, mean confidence 0.84 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. subston. alteram ilem Is concin quod rel lub ive hona CC 1 hi neum et ex A2 ilicet AOA 3 e8 (O. E on DIES IV Nam bonitas moralis est actionis honectas. malicia moralis intronectas. Bonestas autem est conformitas vel cum consilio, vel cum pra- cepto, vel cum permissione: prima maxima. aliera minor, cerria minima. Introneltas est difformitas cum praecepro aue leee; et cum permissu. Difformitas cum consilio non est intronectas; quia qui consilium non se quitur, asic quod ei permissum est. Ouia aucem ordinaciones luasirae, praeceptivae, ac permiltivae non ponuneur nisi iis, qui indif Ferentes lune ad bene malere aeendum, pa- tet, si ens quodpiam esser cantum bonum. zuc tantum malum ex substantia lua, cale ens non esse capax legis ullius, quia non ef. set dirisibile, e ideo nec esset capax ad ho- necte vel curpicer operandum, et ideo nec ad operandum moralicor, quod heri dicebamue. Dui asie concra lesem humanam sib culpa obliganrem. aeic et contra divinam humana inclulam lese nacurali e policira. Similicer qui peccat concra lumen rectae tarionis, pec. cat concra lesem DEI nacuralem e aeternam, aLexistatore aererno ipsi menci pec dictamina universalia promulearam. Unde peccacum mere philolophicum, quod non (C contra DELIM merico damnatur ab Alex. VIII.. 24. Auousti 2690. licet habeac respectum ad bk 4 ratto.