# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0566 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0566?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 522, page id 779341856:0566 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=566 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000566.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.93 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. F22 3C0) Ees alio, _ omne existens ab alio est CreatUTA. SI hujulinodi forma actis liberi consticuriva esser alia, quans e nobis modo allaca, illa esset vel contingentia ac inditterentia objecti voliti: vel concingentia ac indifterentia actiis volicivi: vel ipsa voliciritas actiis, et quod a voluntare proce. dlar: vel concurtus Dei: vel cognitio indisterens praecedlens: vel praedeterminatio phylica, quam rocont: vel aliud quid. Sed horum nihil. DIES VII. Primum non porest dici, quod scilicet actus volirionis sic ideo liber, quia objectum ejus est indisterens ad exiltendum vel non existendum, et contingencer exictic; quemadmodum miulei di- cuncoctum Dei volentis creare mundum, ideo el se liberum, quia mundus pocerat non exictere. et complexum ex mundo e Dei volitione est con- tincens. Sedverum quidem est, quod omnis retus liber habeat objectum contingenter exi- Aens; non ramen omne objectum concingen- cer exiltens elt volicum per accum liberum: cum homo exercear multos aetus animales, incesse- etuales, imo volicionales indeliberaros, quinon Tune liberi, ee camen contingenter existunt, dc pocerane non existere. Pametsi ergo in Deo temper conjuneta sic contingenris rei volitae cum libercare volitionis; eo quod res illa nullo pror. lus modo possir existere nist concurrence e coexiltente actu Dei libero: tamen contingen. nia illa rei non est Formalis rario libereatis: alio. quin