# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0568 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0568?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 524, page id 779341856:0568 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=568 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000568.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine # Lines: 33 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. de O in 80 aetus liber sive actio est ipsa pocencia lub. Ctancialis actuara, ee non est effectus drE exITL. nEd veMLEMSo PIF S IX. Non eciam racio Formalis liberi, sive ipsa liber- ens elt indifferentia es contingencia actus liberi: Tic enim omnis actus de le indifferens ad exicten- dum vel non existendum, sire qui contingenter exiltie, esset liber; ex omnes cogniriones crea- ca, morulque voluntaris indeliberaci essent li- veri. Debene quidem detus liberi esse indisfe. rences in luo principio. sive debene procedere a principionon determinaco, sed indifferente, et quod a nullo alio praecerquam à se decermi- natur, ut poltea dicemus: actamen actus iplt Pocerane non exiltere. contingencer exictunt. propter decerminationem, qua determinantur à caula lua, quamque non habent in se ee tan- quam luam. verbo, non hrabent indifferentiam in le poceltativam, Ced tanc haber eorum causa: unde liberracem quoque non habent inse, eclr concingenciam paltivam ee indifterenciam passi- vam habeane, quam habenceriam aetiis intelle. etiis necessarii. DIES X. Dec libertas formaliter sive Forma de eatio, qua quidpiam estliberum, est ipla voluntativi eas, Eive procectio à potencia volicira. Nam inde retus dicitur quidem voluncarius, sed nom idea