# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0577 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0577?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 533, page id 779341856:0577 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=577 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000577.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 63 lines, status machine # Lines: 63 recognised, mean confidence 0.79 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Ae juS epet OI1- C per di pet plive exBIIS 30( IID. horelt centia +PO relta OceB. ad eruHI 11 tina vaelt ionA qua. etce. Idu ist se iVA3 vosit Cujuu 1115. AeM d . 3(O)88 dem est ec actio, vedictum, est in Soliloq. num. 93. Duod siquis non posit capere, non miretur: nam in hoc porillimum creacura ra- tionalis cum Deo similicudinem habet, qui e ipse similem decerminandi se porenciam na- curalem se vicalem habere necessario debee, qua libere et ad libicum velic, ac nolic: quod per terminum creatum contingentem nequaquam detendi potelt, per quem non Pocest vivere; nec naturam luam habere vel CXCTCETE. DTES XIZ. N’eque illud obstat, quod unice opponicue Deum hoc modo mutari, et recipere in le acci- dens. NNam s accidens quodpiam absolucum. quodessecens, vel modum crastum, quem mul- ei lomniane, poneremus in Deo, valeret op. policio; sed hujulmodi encium tigmenta ne- que in neque adeo extra Deum, nos adnritci- us; _ Propcerea tam operose in Solilognio explicuimus accidentis illa nostra modalia, qua protecto encianon lune, nec creaturae Punt, nec creari postune. nec tieri possune immediate per actionem; sed reluleanttantum ceu formalitas quaepiam celacira. Fujusmodi accidencia lunt ab(que dubio in Deo diversi stacus et habitudi- nes fraciae, amicicia, odii, obligationis, debiti, gracuici, ec. quae reperiuntur in Deo respectu bcacorum, damnacorum, viatorum, angelo. rum, hominum. C) dic Deusimpium ec impie. 3 Eacet