# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0609
# Permalink to this reading: https://leibnizlegible.com/page/779341856:0609?run=74
# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 565, page id 779341856:0609
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=609
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000609.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 58 lines, status machine
# Lines: 58 recognised, mean confidence 0.85
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

naneant
ia actuS
umcalis
Deum.
Daverst
Beatis;
Ut in-
Ouare
videts
DOsInE
oientia
iticam
andici
ius in
A nOn
OIMIa
aina.
otique
TsIVOE
n p0-
licudi-
TC ha
diverst
viali.
icatem
s
3d (0)
nn n a
s
Videamus nunc, quinam sinc errores circa
actus vel habitus supernacurales abRcclelia dam-
ati, ee gumodo eoldem nos cficacirer exclu.
aus. Seitur propolitiones Bajanae a PioV.
Presorio LCIII. e Vrbano VIII. damnacae Punt:
Deui non porvisset ab initio talem creare homri-
nem, qualis nunonascitur, i. e. destiturum natu-
re interritate es justitia orizinali. Immoria-
litas primi hominui non est eraria beneficium, sed
naturalis condirio. Tlumanae naturae sublimario
in consortium divinaenaturae fuit debita interri-
tart primae conditionis, ac proinde naturalis di-
cenda est, es non supernaturalis. Interritas
pruna conditionis non fuit indebita nature. huma–
na exallatio. sed naturalis ejus condirio.
DIES XZII.
Idem Bajus docuit, has proposiciones à Dio
V. e Creporio ZIII. damnacas: Liberum ar-
bitrium sine oratiae adjurorio non nist ad pec-
candum valet. Fures sunt és latrones, qui
cumque aliunde quam, per Christum in viam
justiciae, i. c. ad aliquam instiriam conscendi pos-
se dicunt; aut centarioni ulli sine adjurorio
gratiae resistere hominem posse, ita ut in eam
non inducatur; ant ab ea non superetur.
Cum Pelacio sentit, qui boni aliquid narura-
is, B. 6. quod ex selis naturae viribus orcure
Nm
dubit