# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0610 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0610?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 566, page id 779341856:0610 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=610 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000610.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.91 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 566. 60 (O)Eeo ducit aenoscit. Non nisi Delaciano errore. admitri potest usus aliquis liberi arbierii bonus, sive non malus; es gratia Christi injuriam fa- cit, qui ita senrit e docet. Omnia opera infi- delium sunt peccata, e vireutes philosophornn sunc viria. Omne quod acit peccator, vel servus peccati, peccatum est. Lodem damnac Constinciense sess. 15. et Tridenc. sess. 6. can. 6. Ecilicer omnia nacurae laple opera este peceata. DTES XXIIL tanlenii propositiones ab Innocent. X. Alexandeo VII. damnacae Tunc: Aliqua Dei praecepta hominibus justis volencibus es conanti- bus, secundum praesentes, quas habent, vires. sunt impossibilia: deest quoque illis gratia, qua posi- bilia fiant. Inceriori gratiae in stacu natura lap Ca nunquam resistitur. Ad merendum es deme- rendum in staru natura lapsa non requiritur in homine libertas a necessirare, sed sufficit liberias a. coactione. Semipelariani admittebant praeveni- eneis gratia interioris necessicatem ad singulos actus, etiam ad initium fidei; e in hoc erant haererici, quod vellent eam gratiam talem, esse, cui posset humana voluntas resistere vel ob. temperare. Semipelaciani est dicere. Christum pro omnibus omnino hominibus morruum esse, aut sanguinem fudisse. IE S