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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 571, page id 779341856:0615
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=615
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 62 lines, status machine
# Lines: 62 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

1V. Et et.
phomin
ad Solutem
Vocat, i
2UM, I
BONOTUN
despibete
de vitalesn
e volen
hocde.
teralie
unEin eO
ite; quid
se X im-
QuianOB
DM.
onverso3
iiaM COn.
ont
alia
homiais.
sive
iOneS
163
DTOM
eo
1d
18
ode ed
e∞ (0)
edon
tiosos deein afFectus,  ulteriora auxilin; quee
lunt graciae acjurantes; actiones aucer homi-
nis cunc elicitix lunc de liberx de supernarurales.
Contra si homo renuie consentire praevenienti-
bes eraciis, FS ulceriores, quae essent adju-
vances, ex prariolum affectum dimicrit, e no
ninasedae nacurali egeltari relinquir.
DIES XXIX.
FOeItDEDS immictere hujusmodi gratiolas
cosicaciones immediace movendointellectum 20
velontacem, uetrane cogirariones inorganiea, et
careane concursusensii: e phancalmalum: ordi-
nacie caren connacuralicer agic, ex a moru phran-
taliae vel bronninacuralis incipit. UInde exequi
illas actiones eriam. potest per. ancelos: accamen
eriam eone praciolum aFFeCtum DELIS ipse 2d.
ungere debec; alioquin lupernacurales non ef.
ChF. DEcerminatuE Autem DE EIS ad illaS Or2-
cias vel propria bonicare Tolum. P2 habitus de(IL3
vel per hasitum, P2adC; Scilicee ticulus, jus, e
condicio lcacusille, in quo diximustrabicum
cnsiltere, MOvet DEOMI, ac SiC agaC in tem.
obre oppotclino; eotere modo, quo alibidixi-
HuS, DF.C concurrere ad motus locales per
Cnactunt porum, vel voluntarem spirituum:
idem ad msendos conceptus locurorios. (C
ehim omi cescune, et quomodo tabicus in-
tlane. de glomodo non lemper inAuant, et
uomodo pernacuralicatem praestene, et quo-
modoeis in unima existentibus non ideo sempet.
pli