# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/779341856:0649
# Permalink to this reading: https://leibnizlegible.com/page/779341856:0649?run=74
# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 603, page id 779341856:0649
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=649
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000649.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 60 lines, status machine
# Lines: 60 recognised, mean confidence 0.83
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

TaMeH
nIul.
seDE
aliqui
DALuIa
placio-
CCO-
exlen.
dum
ided
12 16
iii, ve
ngel
(Imu
vel
Sicut
a est.
esse
O. let
quo
aCitau
postt
scere.
(iVe
∞.
im
es10)d
603
sive inhinitam: accamen simul quoque haber
pocentiam remissivam in infinitum. Nam
dum aliqua expressinis et intensius considerae,
reliqua remissius cogicare pereit; ita uE DoHIE,
quodlibet, pro libiru. jam incensius jam renit.
sius speculari; e ie hoc quidam ipsius habieus
incellectualis consiltit. Discurrere quoque pol-
Tune eC solene in obscuris. &e damnati quoque
Eaepeerrare: cum beari ab omni errore immones
sinc, quod suspendant judicium, in dubiis, Deo
eis providentes.
27. Incellectiones in eisdem connaturalicee.
ceu caula resiminis, excicone affectus volitiona-
les, aversaciros vel prosecuriros, delectacivos
vel dfflictivos. Inter quos eminent ernciatus, ab
igne corporeoinipressi: quos philosophia veil.
raris ortricrarur esse explieacu impostibiies, nos
rei difficuleatem quidem videmus. Si enim
ionis dolorose afficie sen sum tactus, Pensacio illa
cognitionem movec, coonirio cum sentarione
dolorem in substancis animae, qui aliudnon elt,
quam affectus afflictivus, senlacioni analogs,
voluneati anime, vel pocius noluneari impres.
lus, per connaturalem actionem reciminis;
quaelo quare non lenis immediare porelt volun-
eari angelicae imprimere similem affectum do-
lorolum spiritualem, siene affectus ille animee
Spiricualis rantummodo esse pocest? idque pec
actionem regiminis ioni, divino nucu et leve
concelsam: Pocest ienis immediare excilare in
angelo incellectionem; cur non et affectum
voli.