# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0664 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0664?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 618, page id 779341856:0664 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=664 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000664.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine # Lines: 36 recognised, mean confidence 0.89 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 618 n d B (O) impenerabilia, ee cractabilia, ad exercicia hu- monaincer se peragenda: nam alicernec loqui, nec actiones lensuum perasere, nec cibum su mere. ee paradilum colere poruissent: actamen adverlus violencium omnem carum penccrabili. tacis assumere vocuissent. Neque hoc dissici. lius aut mirabilius tuie quam dum nos, imo quaevis corpora, decerminamus Deum ad pro- ducendum insluxum, dum moveri volumus; vel in puncto quieris, duni siltere, actione re- giminis eacenus nobis concessa, nutu divino: aeque enim Eacile erat Deo, in hoc quoque ad Ctacum penecracionis vel exclusionis homini jus; prour vellet, vel opushaberet, concecere. Ne- que existima, hanc doiem esse nobiliorem, quons ue homini non beaco conveniat: quia ultonobilior eltimmunitas ab errore et pecca- co, urpoce lpiricualis, quae tamen minimeillum statum dedecuit. Acque ita dieta immortalicas conltut. 47. Contirmatur eadem res ex eo, quod alioquin non apparet caula, quare nudi man. sissent. ctenim connaturale est homini. luum corpus vellimenio concegere, laliem ad orna- tum, etsi. non crubelcane; prout eriam beari corpora eloriola lumine tanquam vestimento. ad decorum, et ad gloriae discrimen, circum. fundune, prout scripcurxe (xepe saepius innuun. simirum siquando murassene in paradisso sa- cum impenecrabilicatis, identidem veltimenia de cidil: