# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0697 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0697?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 651, page id 779341856:0697 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=697 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000697.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 52 lines, status machine # Lines: 52 recognised, mean confidence 0.77 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. quei 1dise CHI O t AdumS 1, 96. pocit HdEO, 4d intelle CUIP MC 1iut petHm i1 ni 9C 0 D 10e (0) ne efficie actusmentis, dum per cum At distin- etio: Don Facie Petrum, nec animal, nec ra- tionale, diltinguie camen P’errum in animal ra- tionale: E cornitio effective causae distinetio. nem, oltende, quid efficiatue in Pecro, quod Priusnon erat. Si nihil efficicur, nihil est etiam quod efficie vel essicientiam exercet. Videtne, quomodocunque coulam efficientem definias. detum incellectiis, causem dillinctionis esceti- vam esse non posse. Neque dices, actum in- tellectiis principiare dictinctionem, per modum cousae materialis, aue finalis, quis adeo (IE amens, uc iltud dicar: Neque erit causa for- malis ejusdem distinctionis. Nimirum Forma ue causet, debet esse in subjecto: aetus autem intellectiis, per quem dictinctio fc in PetrO, nC- quaquam est in l’etro, sedtancum circa Pecrum. de Petro, ad Perrum, subjectire vero Tolum eAt in intellectu velincelligente; adcoq; tolum intel. ligentem; non Pecrum informat. Dicis infor- mare exerinlece, quatenus diversimode expri- MIE PCErUM. 22. Sedhae lunt phrales, quibus cua in via nihil explicas. Si sC AmaS, InCerFOG nOS, e dicemus cibi, cognitionem ese terminum relatio- nis, e ideo a ce debere dici vel conditionem, ad quam relatio, qualis est relatio coeniti, conlor- 3dt, dut cerre esse relacionis parcem. Neque enim aliud prorsus adterre potes, quod(iu2di- sinctio per incellectum, nils dicas esse relatio- nem objecti ad actum mencis: sicut enim esse visum