# Leibniz Legible — https://leibnizlegible.com
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# Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36)
# Folio 654, page id 779341856:0700
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=700
# Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000700.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 36 lines, status machine
# Lines: 36 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

654
ne
138 (0) eo
crimen Tubsistentix et natura estne aliud nihil,
quam esse cognitum: Oualoce, un non vides,
quammalecua cohareant, in quo ConcilioFc.
clehialtico hujulmodi cua pronunciara toleracum
iri exictimas:
16. Ouomodo non in risum eE cachinnos
abirene aericuli Adei. Sacramentum Fucharisti-
cum idem est eE Pacrificium; differune actamen,
nam communicans Sacramentum accipit, non
lacritieat: quomodo difterune: un per conce.
peum cancummodo: enim vero hociplum con-
cedit _ asseric Calvinicta, distinctionem istam
nusquam esse, nisi in incellectu sed erroneo Papi.
Rarum. Concedene tacile habelliani distinctio.
nem inter naturam divinam et perlonalieates.
non esse aliam, quam secundum conceptusho.
minum, ec ideore ipsanullam, acque ex eo si.
cut eltuna lolummodo deiras, ita esse unam per-
Ponam. Concedet Nescorius in Chrilto duas
esse naturas, a quibus perlonalicates differane so-
lum per cacholicorum conceprum, divinam a
nacura divina, humanam a nacura hrumana; re.
vera aurem nihil ibi discrevantia ese, adeoque
duas esse perlonalirates; sicut duae naturae lunc.
Annonincelligis, quibus ludibriis divina dog.
maca exponas?
27. L. X eadem distinctionum nescientia lequitur
modorum nulla revera pericid: quae ramen eltres
prortus universalis nullioi non occurrens, cum
ubique liemodus in rebus. Unde quidam ne.
Sanc omnes omnino modos, quia deberenE eoS
dio
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