# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0719 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0719?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 673, page id 779341856:0719 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=719 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000719.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 57 lines, status machine # Lines: 57 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. se ip. aUtCM FOTUM: 2; PEt sidum. r50 pet ationem ex PaE. eia COr. Funden. autem iis Fu- : alio. tualis. Ia COr. Polel 1uS et Ouare InCluS. iMPIO. quac i locid. pondeo n 6.D(O 10 est corpus; non aurem est possibile, ue idem sic corpus _ spiritus: unde sic homon quod est complexum ex corpore organico, et anima rationali. Deinde anima non elt forma materiae phylicae, sed forma hominis; ideo nec inhaesive unitur, uti reliquae formae ma- ceriales: quid mirum, i non contere corpori illa praedicata, quorum iplum eHt inCaPAX. Duta uE Rac spiritus, incelligens, libere ro- lens, CEC. 39. Praecerea h absque anima, quod rema- nec, non est corpus, es subitancia, sed cancum materia accidencibus affecta, non sepelimus corpus humanum, nec corpus Christi fuit pon sicum in sepulero, unetum, vesticum, ec. qua non sultinet evangelium e Ades. DICIS esse corpus hominis, sed cadaveri- cum; animae enim successisse formam cadave- ricam, quae sic substancialis, et subctantia. Verum quomodo hoc homentum subsictere Docest? l’ingitur enim mere _ Toluim ex co, quod formas organicales noline videri substan- ciales, ne plures substanciales Formas debeant admictere in eodem lubjecto: quod tamen et(I de cotalibus verum elt, de parcialibus camen et Tubordinaris ablurdum minimés quin _ ex hoc ipso porius concludendum erac, Formas organicales esse substaneiales, CUm per CaS, anima recedente, manet corpus humanum du 2 ee