# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0727 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0727?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 681, page id 779341856:0727 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=727 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000727.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 54 lines, status machine # Lines: 54 recognised, mean confidence 0.85 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. vd abl0. naS beVI. Cd5 ab nUS COF. insInI. duS, de EIS; IM Oride. AnimaS vel se Terculor AVC Ex sive ex acitatit mocten aemissa: bstancia mentalis deo ha Sicul impene- Spiricus Det e G) u (0) e per Cc ee nacuralicer est penetrabilis. omnis, Tolus, e semper. ec sicut qui subltanciam dacam afferie per le ee naturaliter impenetra- bilem, asserie implicite, eam esse COrpUSS ita qui substanciam alserie esse per se ex na- curalicer penetrabilem, osferit eo iplo, aequi pollencer e implicice, esse spiricum. Nec jorar dicere, animas brucales esse tantum TubAancias inadaequaCaS, UE vacanE, sive Formas? nam etiam anima humona est forma ei ab eildem subctoncia inadaequaca dicieur. quocamen non obltance ipla est spiritus: er- 50 qui asserie animam brucalem esse subston- tiam per le es nacuralicer penetrabilem, d( Pecit animam bruci esse spiricum. Sicut ergo aequivalenter haeresin affirmat, qui afIrmAE. Chrictum non esse risibilem; ita aequipollen. ter haerelin detendit, qui dicie animam bru- ei esse substantiam, per se ex naturalicer De- necrabilem; quia hic aeque dicic, animam beuci esse spiricum, acque ille, Chrictum non esse hominem. 48. Praeterea substantia cognoscitiva eA cosicatira, ex terminis aequipollencibus: (ub. ctancia cogitacira eAt mens ee spiritus: Ube rurlum non obltac; quod vtraque sIc inad- aequata sive forma. Nec juvat dicere. AMiIaM