# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/779341856:0754 # Permalink to this reading: https://leibnizlegible.com/page/779341856:0754?run=74 # Title: Philosophia Vera Theologiæ & Medicinæ Ministra, In Theatrum Mundi dijudicanda (shelfmarks Leibn. Marg. 36; ZEN Leibn. Marg. 36) # Folio 708, page id 779341856:0754 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=779341856&page=754 # Source image: https://digitale-sammlungen.gwlb.de/content/779341856/jpgs/default/00000754.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 39 lines, status machine # Lines: 39 recognised, mean confidence 0.82 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. 908 ne 9 0 (O ia Christi. Vide Fateran. IV. sub Innoc. TII. an. 12T5. can. I. Iultas: Probari Pheologi pri- dem docuerune, reliqua accidentia connatura. liter intraerere quancicati, iplam vero quoncita- tem Polam creacire existere. Kesp. Arramen vehementer displicet hoc doema: tum quod quanticatem finsunt esse ens absolutum, cum i ex 5. Lhoma nihil aliud sic, quom mensura. Bilicas ex maceria resultans in longum, lacum, ex protundum; DroucP. 3. 9,5O. d. 2. ad 2. dicie, partes quancitatis sune partes materia: T. 2. 9. 55. d. 4. 2d F. SICUE _ 9. 56. 3d 3. forman non posse inesse forma. quaelo, quomodo tingi pocelt, quidpium, cujus essen- eia est, esse ens non nisi per aliud existens, tieri per se existens e Non debemus mysterio Rgmentum, ee per evertam philolophiam de Fendi Dortit. Fcce quam naturalirer explica. mus nos, magnitudinem panis manere in Fu. chariltia. led reluleare ex materia corporis Chrilti, quae prius resulrabat ex materia panis, _ ei inharebat. Propter hocipsum planissimé aebitror, doctrinam noltram usque adeo daemo. ni exolam esse, quod clarissimé ac Colidissimé mylterium explicat. ac, inquis, non erit eadem individua quan- ciras panis, ersi eadem specie: Respondeo. Eloccibi ipse relpondeas necesse habes. Nam EIIaM ManL satt B0 Cla