# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0013 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0013?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio - , page id 782426638:0013 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=13 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000013.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 29 lines, status machine # Lines: 29 recognised, mean confidence 0.96 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. Pheologico Politico oppolitas, quod scilicet primci RuctorDeum, ellaturam contundat, vel (ut illi vo- lunt) prouno, eodemque habeat; et sccundo quod omnium rerum, _ actionum Fatalem Ctatuat necellitatem: ad earum priorem respondet in P pistola Viselum a prima, ad Clarissimum Virum D. Oldenburgium scripta, hisce verbis. Deumomnium rerum causam immanentem, ut ajunt, non vero transeuntem statuo. Omnia, inquam, in Deo esse, (5 in Deo moveri cum Paulo affirmo, (5 forte etiam cum omnibus antiquis Philosophis, licet alio modo; (5 auderem etiam dicere, cum antiquis omnibus FTebraeis, quantum ex quibusdam tradi- tionibus tamet si multis modis adulteratis, conjicere licet. Ad polteriorem vero in Fpistola Viselima tercia, ad cundem data, ita respondet. FTuc paucis explicare volo, qu’à ratione ero fatalem omnium rerum, (5 actionum necessitatem statuam. Nam Deumnullo modo fato subjicio, sed omnia mevitabili neces- sitate ex Dei Platura sequi concipio, eodem modo, ac omnes con- cipiunt ex ipsius Dei Natura sequi, ut se ipsum intellixat; quod sane nemo negat ex Divinâ Naturâ necessario sequi, es tamen nemo concipit, Deum fato aliquo coactum, sed omnino libere, tametsi necessario se ipsum intellicere. Deinde haec inevitabilis rerum necessitas nec jura divina, nec humana tollit. Pam ipsa moralia documenta, sive formamleris, seu juris ab ipso Deo ac- cipiant, sive non, Divina tamen sunt, Co salutaria: (6 si bo- num, quod ex Pirtuce, Cs amore Divino sequitur, à Deo tan- quam Judice accipiamus, vel ex Necessitate Divinae Naturae emanet, non erit proptereamaris, aut minus optabile, ut nec con- era mala, quae ex pravis actionibus, es affectibus sequuneur, idec