# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0014 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0014?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio - , page id 782426638:0014 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=14 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000014.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 30 lines, status machine # Lines: 30 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. ed ileo, quia necessario ex iisdem sequuntur, minus timenda sunt, 5 denique, sive ea, quae azimus, necessario, vel continzenter aga mus, spetamen, metu ducimur. Hlaec Fatalisrerum necesti tas, qua a caulis ad existendum, e operandum deter- minantur, qua caux rursus ab aliis quoque caulis ad cxi- stendum, ac opcrandum determinatae sunt, e haeiterum ab aliis, e sic ad Deumulque (primam omnium caulam omnia producentem, non vero productam) proceden- do, anoltro Philolopho Propoluionibus 26. 27. 28. 29. Partis I Echices demonstratur. Dcum ablolute omnium rerum caulam esse, e omnia ex Deo emanare si Catuatur, sequi inde videtur cun- deme peccati, e mali causam esse. Sed vero ad hanc difficultatem, et ad id, quod inde dependet, noster Philolophus responsum dat Epiltolis 32. 34. 36. Cla rum insuper, ac manifectum est, nullam penitus posse ese dislentionem de conempe, quod ex Deo omnia Auant, e quod ab iplo aeterno decreto determinata e praeordi- nata Cnt, cum id ipsum multi Chrictian non modo cre dant, sed quoque tanquam necellariam veritatem pro- Puonent. Memoratis difticultatibus haec superadditur, quod scilicet Auctor aliam plane Reoulam _ vivendi Normam, e, quantum summum hominis bonum spectat, aliud omminoltatuat, quam vel Christus Serratornolter, vel Apoltoli ejus in Sacra Scriptura tradidere. Vthaec quo- que remoreatur difticultas, non inconsultum vide tur, hac de re Auctoris sententiam ob oculos ponere, ec dein-