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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
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_ deinceps ostendere, cam nullâ in re a Doctrina Chrilti.
 Apoltolorum dilcrepare. Hlac, utmodo dictum est,
nolter Ructor in quarea Pthices Parte tractat; _ PrOPO-
Titionibus 26 ec 27 demonstrare annititur, Mentem
quatenus earatione utitur, boc tantum sibi utile judicare, quod
ad incellirendum conducit; illud vero malum, quod impedire
potest, quo minus intellizamus. Demonstrat porro Propo
Citionibus 23, 824 in cadem quarta Parte, Virtutis esse
restantum intellectualiter, vel adaequate concipere, e
ex ideis adaequatis arere nihil aliud esse, quam ex virtute abso-
lute arere. Elinc elicit Propolitione 28 ejuldem PartIS,
quia Deus est summum, quod a Nente percipi potest, Dei no-
titiam summum Nentis bonum, (5 Deum cornoscere summam
Ventis esse Virtutem. Praeterea, quicquid cupimus,  arimus
cujus causa sumus, quatenus D ei habemus ideam, sive quate-
nus Deum cognoscimus, ad Relixionem refert: Cupiditatem au-
tem bene faciendi, quae ex eoinzeneratur, quod ex rationis ductu
vivimus, Pietatem vocat. Cupiditatem deinde, qu’à bomo, qui
ex ducturationis vivit, tenetur, ut reliquos sibi amicitia jungat,
Fonestatem vocat, es id honestum, quod homines, qui ex
ductu rationis vivunt, laudant, (s id contra turpe, quod con-
ciliandae amicitiae repugnat, Ibid. in Schol. I. PrOP. 37.
Scd a PrOP. 35. monstrat, homines, quatenus ex duetu
rationis vivunt, eatenus tantum necessario, Cs semper (Quatenus
nimirum incellectus, voluntas, cupidiras, aliique spc
etantur affectiis) convenire: eos illud bonum; quod sibi appe-
tunt, reliquis hommibus etiam cupere, PrOP. 37. eE COmaGIS,
quomajorem Dei aequisirerine nocitiam: eosque, quan-
e X
Tum