# Leibniz Legible — https://leibnizlegible.com # Page: https://leibnizlegible.com/page/782426638:0016 # Permalink to this reading: https://leibnizlegible.com/page/782426638:0016?run=74 # Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30) # Folio - , page id 782426638:0016 # Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=16 # Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000016.jpg # Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 31 lines, status machine # Lines: 31 recognised, mean confidence 0.92 # Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German. # Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text. # Wording rule: say "the machine reads it as …", never "Leibniz wrote". # After the first blank line: the recognised lines in reading order, one per line. le Ll L le o eum possunt, conari alterius Odium, Tram, Contemptum (SC. amore contra, sive Cenerositate compensare PFOP. 46. Flicit POrrO ex Definitionibus Amoris; (5 Intellectus istos qui Odium amore expugnare student, laetos, s securospunare, ac eque facile unihomini, ac pluribus resistere, (5 F’ortunae auxi- lio quam minime indigere; quos vero vincunt latos cedere, non quidem ex defectu, sed ex incremento virium. Vid. Schol. PFOP. 46. Asit autem de difterentia, quae inter hom nem, qui solo affectu, seu opinione, e cum, quiratione ducitur, intercedit, in Scholio Prov. 66. dictae Partis, aftirmatque illum, velit nolit, ea azere, quae maxime inorat; hunc veronemini, nisi sibi soli, moremrerere, C ea tantum are- re, quae in vitâ prima esse novit, quaeque propterea maxime cupit; e ideo illum Auctor priorem Serrum, sed polte riorem Liberum rocat. Liberorum omnium Virtutem aeque marnam cerni in decli- nandis, quam in superandis periculis, monstrat ibidem Prop. 69. item eos erga se invicem oratissimos esse, PrOP. 7I. e nun quam dolo malo, sed semper cum fide azere, PrOP. 72. EE liberiores esse in Civitate, ubi ex communi decreto vivunt, quam in solitudine, ubi sibi solis obtemperant, PFOP. 73. Hlaec, quae de Vera Libertate ostendit, ad lortitudi- nem in Scholio ejuldem Prop. retert, d dicit, Virum Fortem neminem odio habere, nemini irasci, nemini invidere; indignari, neminem despicere, miniméque superbire. In quintâ ethices Parte conatur demonstrare, quod nosperintellectum, vel per mere intellectualem, ec ad xquatam, quam de Deo, rebUIquE ACQNITIUS, COgMI TIOnEM;