# Leibniz Legible — https://leibnizlegible.com
# Page: https://leibnizlegible.com/page/782426638:0036
# Permalink to this reading: https://leibnizlegible.com/page/782426638:0036?run=74
# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio - , page id 782426638:0036
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=36
# Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000036.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 33 lines, status machine
# Lines: 33 recognised, mean confidence 0.91
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

R N F
A
at, Pateteos, qui in fundamentalibus, imo quocun-
queerrant modo, esse tolerandos.
Ouodergo Christiani, quia forent diverlas opiniones,
ab inricem discedant, se invicem pro Dei holtibus ha-
beant, Hlareticos alii alios appellent, atro carbone no-
tene, perlequantur, e facinora patrent, a quibus veri
Christiani abhorrent, nullatenus veritatem; sednecellario
Fallam opinionem pro tundamento habet.
Negarinequit id, quodnunc de Chriltiana Relisione
oltensum est ex Scriptura, videri cum iis pugnare, qua
Philosophus in Tractatu Thcolocico-Politico demon
Ctrandta Cumserat; nempe Religionem in solà̂ Obedientiâ
consiltere, e veritatis Indasationem, e Meditationem,
ad pure intellectuales, atque adaequatas acquirendum
ideas carumrerum, quas Scriptura docet, nullum obti-
Cd
nerelocum. Ocunque rerohunc Tractatum bene evol
verit, non crit ignarus rationum, quae subtilillimum
Virum morerunt ad hoc propuonandum, et Cimul com
Perietnoltrum Auctorem rationalem agnoscere Religio
nCM.
Onem latet, nobiscum ita comparatum esse, ec nos in
coltatu esse constitutos, ut necellario sola obedientia,
non vero cognitione ducamur? quem fusie, multos in
eodem ctatu ad vitx extremum terminum permanere.
tlorum respectu concedi facile potelt, quod Viracutus
Et
in dicto Tractatu demonstrat, quod scilicet Deus in Sa-
cro volumine non aliam lui nocitiam Ragitat, quam le
hultistimum, summeque misericordem, ee unicum ese
VitX