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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 27, page id 782426638:0073
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=73
# Source image: https://digitale-sammlungen.gwlb.de/content/782426638/jpgs/default/00000073.jpg
# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 58 lines, status machine
# Lines: 58 recognised, mean confidence 0.80
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

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omnia ex necellitate divinae naturae determinata lunt, non tantum
ad exictendum; sed etiam ad certo modo existendum, ee operan
dum, nullumque datur contingens.  Q. F. D.
S C H O E E V M.
Antequam ulterius pergam, hic, quid nobis per Naturam n2
turantem, _ quid per Nacuram naturatam intelligendum l, ex-
plicare rolo, vel potiusmonere. Nam ex antecedentibus jam con-
Ctare exiltimo, nempe, quod per Naturam naturantem nobis intel-
ligendum estid, quod inscest, de per se concipitur, live talia lub
Cantix attributa, quae xeternam, _ infinitam essentiam exprimunt,
hroc cs, (per Coroll. L. Prop. 14.  Coroll. 2. Prop. 27.) DCuS,
quatenus, ut caula libera, consideratur. Per Iacuratam autem in-
relliso id omne, quod ex necessicate Dei naturre, lire uniuscujus-
que Dei actriburorum sequitur, hoc ekt, omines Dei attributorum
modos, quarenus contidetaneur, UEreS, Qux in Deo sunE, e qu
sine Deo nec esse, hec concipi porumt.
P R O P O. S LIP LOIXXVZ.
Intellectus actu finitus, aut actu infinitus Dei attributa,
Deique affectiones comprehendere debet, s nihil aliud.
D E A O N S F R A F IO.
Idea vera debet conrenire cum luoideato, (per Axiom. 6.) hoc
est (urper senotum) id, quod in incellectu objectire continetui,
deber necesario in natura dari: atqui in natura (per Coroll. r.
Prop. 24.) non nisi una substantia datur, nempe Deus; nec ulla
alix aftectiones, (per Prop. 75.) quam quae in Deo sunt, ec quae
pereandem Prop.) Sine Deo nec esle, nec concipi paAune; O
incellectus actu finicus, aut actu intinitus Dei auribura, Deique
affectiones comprehendere debet, et nitit alincl. 1. L. F..  ~. 11 11P
C
P R O P OSI FIO ZXXI.
Incellectus actu, sive is finitus sit, sive infinitus, ut (Vo-
luncas, cupiditas, amor (Sc. ad Nacuram naturatam; non ve-
ro ad naturantem referri debent.