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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 51, page id 782426638:0097
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=97
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 81 lines, status machine
# Lines: 81 recognised, mean confidence 0.71
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
# Wording rule: say "the machine reads it as …", never "Leibniz wrote".
# After the first blank line: the recognised lines in reading order, one per line.

ine
tio
UINa
IIId.
UI
Det
ne
iam
lato
He
nibit
ib1
Odis
tUa
td
HII
Eut
vj
MHIS.
1.)
iu
226
etuS
l il
Ud
ex
ICd
PD. F.
ML: F ~ N: T,, F,,
plicatur, sire quatenus humanae Mentis essentiam consticuit, hancs
velillam habet ideaim; a cuum dicimus Deum hanc, rel illam ideam
habere, non tantium, quatenus naturam humanae Mentis consti-
tuit; sed guatenus limul cum Mente humana alteriussei criam ha-
bet ideam, cum dicimus Mentem humanam rem ex parte, lireina
daequate percipere.
S’c no L lv. 
t
e
12
eet 1
Fricsine dubio Lectores haerebune, muleaque comminiscentur
quae moram injiciant, et hac de causa ipsosioso, ut lento gradu
mecum pergant, nec dehis judicium ferapt, donec omnia perte.
perint.
P R O P 0 5.F 4 10 XII.
Ouicquid in objecto ideae, humanam Hentem constituentis.
continrit, id ab humana Nente debet percipo sive ejusret da
bitur in Nente necessarioidea: Hloc est, si objectum ide ae; hil-
manam Mencem constituentis, sit corpus, nihil in eocorpore pote
ideo non agunt. Mens
rit contingere, quod à Mente non percipiatur. agit. T.hs mundus riveu
c
est objectum cujusq mentia
D E M O N S F R A F F 0. quodum modo a qavis
1
 SSII pit. Meus alus, et tamen mentes
Duicquid enim in objecto cujuscunque idex continsit, CjuS igium fit in
rei datus necellario in Deo cornitio, (per Coroll. prop. 9. hujus + seoquia varlis
quatonus ejusdem objecti idea afectus consideratur, hoc est. (per
Prop. TF. hujus) quatenus mentem alicujus rei constituit. Ouic
quid igicur in objecto idex, humanani Mentem constitueneis,
contingit, ejus datur necenarib in Deocornirio, quatenus natu-
ramhumanae Mentisconctituie, hoc est, (per Coroll. Prop. TZ. Bu-
jus) ejus rei coonitioerienecessarion Mente, Sire Mens id perci-
D. F. D.
Dit. L
e
ei
e
1t
a E..d li dt..
Haec Provolitio, paret stiam, d clarius iptellioirur ex Scho).
erOp, 7. hujus, uOd. Y+dC. Ii : tE 
deam corpore
iiversae. Mec
U
tomodum intre
in
:
: 5.
P RO.