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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 66, page id 782426638:0112
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66
F F H: T C F: 25 ParS LT.
hujus) hoc CA, (per Coroll. Prop. TT. hujus) in Deo, Quatenus
humana Mentis essentiam constituit; ergoharum idcarum idex in
DCO CFUNE, quatenUS huana Mentis cognitionem, sire ideam
habet, hoc est (per Prop. 2T. Bujus) inipsa Mente humana, quae
Propterca nontantum Corporis affectiones. Sed carum etiam ideas
percipic. 8. F. D.
P R OPOSTYIO ZXTII.
Mens se ipsam non cornoscit, nisi quatenus Corporis affectio-
si mons scipsam percipit, quomodocunque ecquitur
numideas percipit. dari in odeo edeum mentis aliam ab ipsa mente,, nam se
percipit quatenus Deum mantem percipianter ex prim
D F H O N S T R A Y FO.
Mentisidea, Sirecornitio (per Prop. 20. hujus) in Deocodem
odo sequitur, e ad Dcum eodem modo retertur, ac corporis
-HCH
aca, sive cognitio At quoniam (per Prop. L9. Bujus) Mens hu-
mana iplum humanum Corpus non cognolcit, lioc clC, (per. C0-
roll. Prop. TI. hujus) quonam coenitio Corporis humani ad Deum
nonretertur, quatenus humanx Mentis naturam constituit; erso
nec cornitio Mentis ad Deum retertur, quatenus essentiam MCn
tishrumana constituit; atque adeo (per idem Coroll. Prop. IL. hujus)
Menshrumana catenus se iplam non cognolcit. Deinde affectionum.
quibes C Orpus afticitur, ideae naturam iplius Corporis humani in
rolrunt, (per Coroll. Prop. 16. hujus) hoc est (per Prop. 23. hujus)
Cum natura Mentis Conrenimt; quare harum idearum cognitio
cognitionem Mentis neceslario involvet: at (per Prop. praeced.)
harum idcarum cognitio in ipla humana Mentcest; ergo Menshu
mana catenus tantum sc iplamnorit. 9. F. D.
P R O P O 5 1 F 10 ZZIV.
Nens humana partium. Corpus humanum componentium; ad-
aequatam cornitionem non involvit.
D F M O N S F R A F 1 O.
ParteS, Corpus humanum corrporientes, ad eNentiam ipsIUS
Corporisnon pertinent, nili quateius motus suos cerra quadamt
cationeinricem communieun: (vide Defin. post Coroll. Lemmat. 3.)
_ENOI