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# Title: B. D. S. Opera Posthuma (shelfmarks Leibn. Marg. 30; ZEN Leibn. Marg. 30)
# Folio 67, page id 782426638:0113
# Original at the GWLB: https://digitale-sammlungen.gwlb.de/resolve?id=782426638&page=113
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# Model: FoNDUE-GD_v2_ft_Leibniz, run 74, 2026-09-06T16:05:13Z — 53 lines, status machine
# Lines: 53 recognised, mean confidence 0.81
# Machine transcription. Not an edition. Errors are expected: about 8% character error rate on Latin and French lines, higher on German.
# Licence: CC BY 4.0, Leibniz Legible. Machine output: do not ingest it as verified text; keep this provenance with the text.
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# After the first blank line: the recognised lines in reading order, one per line.

Ddlt
POt
Y
det
Me
I1)
DHUI
ami
SIII
ablt
18
ipt
radi
nat. 3
_ 10
D
E MI E N X. V.
e Bonguatenus, ut Indiridua, ab (que relatione ad humanum C Or-
pus considerari postunt. Sune enim partes humani Corporis (per
Post L.) valde compolita Indiridua, quorum partes (per Fem. 4.)
Corpore humano, serrata omnino ejuldem natura, e Forma,
mhilid 
Ecorcgari pollunt, motusque luos (vide Axiom. 2. post Lem. 3.
aliis corporibus alid ratione comiminicaro; adeogue (per Prop.
3. hujus) cujuscunque partis idea, sire cognitio in Deocrit, de
guidem, (per Prop. 9. hujus) quatenus affectus consideratur aliâ
idearei lingularis, quae res sinsularis ipla parto, ordine natuex,
priorett. (per Prop. 7. hujus) Ouod idem praeterca ctiam de qu’i
cunque parte iplius Indiridui. Corpus humanum componentis.
et dicendum; 2deoque cujuscunque partis; COrpuS RIUMaNUM
componentis cognitio in Deoest, quatenus plurimis rerum ideis
affectus est, e non quatenus Corporis humani tantum habet idcam,
hoc est (per Prop. 13. huins) ideam, quae humanae Mentis natu
ram constituit; atque adeo (per Coroll. Prop. IT. hujus) humana
MCNS PAECIU, COEpUS hUMAUM COMPOHenCiUM, adx quaraM
Cognitionem non inrolriI. D. F. D.
R O P O S. T. X Y O
XXV
Zaea cujuscunque affectionis Corporis humani ad aequatam cor-
poris externicdonitionem non involvit.
n F H O N, S F R A F + O.
Idem accionis Corporis humani catenus corporis externi na
curam inrolrere oltendimus, (vide Prop. 16. hujus) Quatenus ex
ternum iplum tiumanum Corpus certo quodam modo determinat.
Ac quatenus externum corpus Indiriduum est, quod ad. C OrpuS
humatium non reterrur, ejus idea, lire cognitio in Dcocs, (per
Prop. 9. hujus) quatenus Deus affectus conlideratur alterius ret
idea, quae (per Prop. 7. hujns) ipso corpore externo prior est na
tura. Ouare corporis externi adaequata cognitio in Deonon elt,
quatenus ideam affectionis humani Corporis habet, lire idea afte-
ctionis Corporis humani adxquatam corporis extermi cognitio
nomnoninrolrit. D. F. D:
PRO